Practice what is in the book line by line, engage your opponents, and
gradually you will grasp the principle of the Way. Keep things
unceasingly in mind, but do not be hurried; try your hand from time to
time, and learn the heart of each step. And no matter whom you fight,
know his mind...
If these principles are recalled to mind, you should be able to
discern how to beat any number of opponents on your own. This being
so, grasp the Way of the Martial Arts with the strength of your
knowledge of swordsmanship, for many opponents or only one. See to it
that you temper yourself with one thousand days of practice, and
refine yourself with then thousand days of training.
You should investigate this thoroughly.

Twelth Day of the Fifth Month, Second Year of Shoho (1644)
Shinmen Musashi

(From the "Go Rin no Sho", the Book of Water)
Well, I've had some time to reflect on the experience of making the journey up to Guelph. It was an awesome quest that far exceeded the expectations that I had tried in vain to mute. I extend my most sincere gratitude to Taylor Sensei for sharing his time and vast wealth of knowledge with me. Also, to his deshi, Pam Morgan.

I will cherish the techniques and ideas I was able to come away with and I will assuredly continue to incorporate them into my training in the future. I sincerely look forward to making the trip again to the Sei Do Kai in the spring in order to continue my study of the richly engaging and devastating art of Musashi's Nitenichi-ryu.

But there was another dimension to the trip, beyond gaining technical knowledge that the experience yielded.

I'll sum it up this way:

I often think of Budo as a path that one travels, and I guess I've been walking it for quite some time now. I may have strayed from it at times, or I might have had to sit under a tree and rest at others; but when I really think back about it, I've been able to move some distance down the road over the years.
Going up to Guelph was like finding myself on this path at the foot of a mountain and seeing the path ahead of me, winding up the to the peak; after a long climb I reached the summit only to find the path continuing down the other side and off into the distant horizon, where another range of mountains wait. Musashi said, "The journey of a thousand ri  proceeds step by step..."

So I take another step on my journey.

Tomorrow morning I plan to wake up early and head down to a dojo about an hour from here to study with a well-known Sensei that was suggested by Taylor Sensei in order to possibly study the Koryu arts of Shinto Muso Ryu Jodo and Shinto Hatakage Ryu Iai Heiho .


 
"One Zen custom used by classical warriors and adopted by the exponents of the classical budo forms is "musha-shugyo", a kind of "austere training in warriorship." Musha-shugyo requires the trainee to travel in monklike fashion, living simply and exposing himself to natural hardships in the course of travel. At the same time this voluntary pattern of life involves him in training sessions in as many different dojos as he can enter. Musha-shugyo is indispensable to the trainee at the jutsu level of skill and is a path of rugged endeavor that is prerequisite for mastery of the Way."
- Donn Draeger (1922-1982), in "Classical Budo"
Today I leave to make the 4 hour drive from my home in Troy, Michigan up to the University of Guelph just south of Toronto. I will stay the night at a hotel, then in the morning head to the Univeristy's Athletic Center to train with their Iaido club, the Sei Do Kai. They are preparing for their Yudansha Shinsa (Black-belt ranking exams) that are taking place next weekend and are as such holding a 7 hour marathon training session in order to hone their skills. I was graciously invited to attend this training.

Making this trip to the Sei Do Kai has been a goal of mine for almost a decade, one to be honest I never thought that I would have the opportunity or resources to realize. But with the loving support of my family, and the inspiration of my fellow members of the Tengukenkai, I am making it happen.

The analogy of the Budo, or Martial Ways as being a path is a particularly literal one for me today. I will be traveling hundreds of miles today and tomorrow in order to train with some very devoted fellow practitioners of Japanese swordsmanship.

I am very excited to learn all that I can. My cup is empty and waiting to be filled.
 
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"A certain swordsman in his declining years said the following:
In one's life, there are levels in the pursuit of study. In the lowest level, a person studies but nothing comes of it, and he feels that both he and others are unskillful. At this point he is worthless. In the middle level he is still useless but is aware of his own insufficiencies and can also see the insufficiencies of others. In a higher level he has pride concerning his own ability, rejoices in praise from others, and laments the lack of ability in his fellows. This man has worth. In the highest level a man has the look of knowing nothing.
These are levels in general. But there is one transcending level, and this is the most excellent of all. This person is aware of the endlessness of entering deeply into a certain Way and never thinks of himself as having finished. He truly knows his own insufficiencies and never in his whole life thinks that he has succeeded. He has no thoughts of pride but with self-abasement knows the Way to the end. It is said that Master Yagyu once remarked, "I do not know the way to defeat others, but the way to defeat myself." Throughout your life advance daily, becoming more skillful than yesterday, more skillful than today. This is never ending."
- The Hagakure (1716)

 
"Swordsmanship is the art used at the border between life and death. It is easy to throw away your life and proceed toward death, but it is difficult not to make life and death two. The man who does not make life and death two should easily be able to act with complete freedom." - Tengu Geijutsuron (c.1720)
 
When the doctor
gives up, the tengu
is called.
- Doka (Poem of the Way) of the Kawabata-ryu